Yanganti

History : From the Neolithic mankind the baton was handed over to the Nandas who ruled over this territory, and later the Mauryas took over the reign after defeating the Nandas. Chandragupta Maurya ascended the throne in 323 B.C and spread his wings right upto Shravanbelagola. Later the Guptas and Satvahana dynasties ruled this region. South Indian dynasties of Pallavas and Cholas too reigned for some time, before Hoysalas and Vijaynagar kings took over. The contribution of Raja Raja Chola was limited to the main temple, one of the Gopuram was constructed by the Hoysala Kings, the credit to complete renovation of the temple should go to Bukkaraya in 1345 AD. The addition in the form of Pushkarni was installed by Krishnadevaraya around 1515 AD. After the fall of Vijaynagar empire, the Palegars took over the territory. Than the Bahmani Sultans took over and a Nawab was installed as the governor of the territory. Ultimately the territory passed on to the Nizams of Hyderabad under the British East India company.




Location : Yaganti can be reached through Gooty from Hyderabad towards Banagapalli. It can be approached through Kurnool also. The other route is via Srisailam, Mahanandi, Nandyal and Banagapalli. The third route from Bangalore is to travel via Anantpur, Tadpatri, Belum Caves, Banagapalli and Yaganti. The approach road is from Gooty to Yaganti. The approx distance from Bangalore is 270 kms and Hyderabad it is 340 Kms on NH 7. Yaganti is located exactly 17 kms from Banagapalli if one approaches from Ananthpur or Srisailam route.




Yaganti Kshetra falls under the jurisdiction of Kurnool district. Yagantiswamy is popular for its Shiva temple. A lingam adornes the main shrine. Some claim it was built according to the Vaishnav tradition. Umamaheswar, Parvathi and Nandi are the main deities in the temple. There is a pushkarni for devotees to take bath. It is better to avoid using soap while taking bath. The water is crystal clear and pure because of its flowing nature. Nobody is aware how the pond is blessed with plenty of water even during the summer. Generally the devotees have their bath before proceeding for dharshan.


Shivaratri is celeberated with grandeur and fervour. Devotees from all over AP visit the temple during Shivaratri festivity, which generally held in Feb or March every year. According to a myth sage agastya visited this kshetra and took bath and paid his respect to Lord Shiva. The Nandi seems to be growing in size every year by few mm. It is predicted when the Kaliyug ends Nandi will signify the end of evil domination in this world.


There are 3 cave temples across the spring located on the hillock. The Augustya Muni Cave is quite a steep 120 steps climb. One can find a Devi statue installed which is regularly worshipped. It is real adventure ascent on to the cave temple. The panaromic view of the entire Yaganti temple complex is stupendous from the vantage point on the cave. The steps are safe, one has to be little cautious during the rainy season. Aged people need support particularly when is nearing the peak. There is a resting point in the middle of the cave.


The second cave temple has a lingam and priest is busy helping the devotees with blessing and sermon if required. This cave temple is less steep than the first one. One has to be cautious with elders and children while reaching the top of the cave precincts.


Third cave is an ideal Neolithic mankind dwelling spot, it is accessible through a narrow modified door way. The cave is low level hardly 4 feet in height. It can be claustrophobic for some individuals, the ventilation is provided at the end of the cave. It is better to carry a torch or powerful light. There are lingam to be worshiped along with statue of Shiva.


A huge temple complex adjescent to the main temple complex is under renovation. This temple is quite huge and would be majestic to visit once the renovation is complete. A temple trust has 4 rooms for those who would like to experience Yaganti through the night. The next alternative for stay would be ideally at Kurnool. Gooty and Banagapalli has limited accommodation. Nandayal towards Prakasham district and Tadapatri are other alternative spots for stay.


Overall a visit to Yaganti is a refreshing religious and trekking experience, if one is adventurous one can visit the deserted Nawabs Palace enroute, Fort @ Banagapalli, Mosque within the complex and check out. If one needs further trekking check out the Gooty Fort and Kurnool Fort. Say Yes to Yaganti next time

Mahanandi Kshetram

Water was literally flowing all round, the temple to the paddy fields and to the surrounding village. Just imagine the blessed land with 5 underground springs with crystal clear water, as if it is cleaner than RO water. The five springs are known as Srisailam Dhara, Narasimha Dhara, Nandi Teerta, Daivodini Dhara and and Kailash teerta all flow into the pond inside the temple.


LOCATION :




Mahanandi is located around 12kms away from Nandyal town in Kurnool district. It can be reached from Ananthpur via Tadipatri and Nandyal or on the reverse direction from Srisailam, via Giddlur, to Nandyal. Another route can be vide Gooty, Yaganti and Nandyal from Bangalore on NH 7.




The temple is located literally at the foot of the hills of Srisailam forest, naturally the locale is filled with scenary. The temple has three enterance and a ticket counter is located at the main enterance of the temple. The temple is closed between 1 to 3.30 Pm, one has wait for it to open. In the meanwhile one can check out the Nandi temples and other minor temples located in and around the place.




This main shiva shrine has a linga which is known as swayambu Linga, which is in the natural form, maybe found in the river bed. The pond within the temple premise is known as Rudra Kunda, where the devotees bathe with great devotion and gaiety. There is a small mantap at the centre with a Linga embedded.




Main gopuram is built in a typical Dravidian style of architecture, the blend of the north Indian and Jain architecture too is witnessed in the temple premises.

HISTORY


A number of dynasties have been associated with this temple. The temple has been under constant renovation from the times of Nanda king, son of Uttunga Bhoja, ruled over this region. The Mahanandeswara shrine was subsequently renovated by his descendents from 12th century onwards. One copper plate inscription refers to Veera Narasimha Raya from the Vijaynagar empire bestowing donations on the temple trust. The southern gate was erected in 1480 AD by Pinhaba Chetty in memory of his grandfather. The lizard symbol on the temple indicates that originally jains were responsible for contruction of the temple in the 7th century AD during the chalukyan reign. Within a radius of 16 km there are 9 nandi temples, which are known as Padma Nandi, Naga Nandi, Vinayaka Nandi, Garud Nandi, Brahma Nandi, Surya Nandi, Vishnu Nandi, Soma Nandi and Shiv Nandi. The town Nandyal is derived from Nandi Alayam.




Mahashivratri festivity is celeberated on a grand scale at Mahanandi. Piligrims flock this temple during Mahashivaratri in large number and during the sabrimala season too. Thus Mahanandi is a fine pilgrimage town for all hindus. I was surprised to find Muslims too visiting the temple and savouring the prasadams. There was objection by the watchmen when a lady wanted to enter the sanctum with burkha, she was asked to remove the burkha which seemed logical from security point of view. Thus the temple has secular leanings.


Currently there is some renovation activity being undertaken outside the temple premises. The boundary is being extended to signify the heritage site, which may have been much larger in area, till it was encroached by shopping complex.

Tadapatri Temples in B & W

What the artisans from the Vijaynagar empire have attempted at Tadipatri is to been seen to be believed. Literally I had to reverse my vehicle and have an argument with my wife, who was reluctant that I should see these temples at any cost. It was worth the disagreement and at the end of the day she was happy that my instincts worked this time around for a change. We were delayed on reaching our sweet home by 1 hour but it was worth it.


LOCATION : Tadpatri is just 50 odd kms from Ananthpur on NH7 with a deviation from the town. But we approached this destination after visiting Gooty, Alampur, Ketavaram, Srisailam, Mahanandi, Yaganti, Belum and Tadpatri was a bonus on the return journey. Just imagine our luck we completed the trip despite the Petroleum Strike called by IOC Officers. This can reveal the dates of our travel for inquisitive readers.




HISTORY : Many a historians consider the two temples of Tadipatri as symbol of an era where artisans have perfected their skills in sculpting. Tiruvenkataswami temple is now known as Chintalaraya temple probably after Krishnadevaraya. This is the primary reason for scenes to be depicted from Mahabharat on the façade of the temple gopurams and citadel. However the balance of the gopuram was dislodged when a powerful lightening struck in 1851 AD due to the absence of earthing or grounding in the structure. The credit for building this temple goes to one Ramalinga Nayudu, a local feudatory of the Vijaynagar Empire.


Chintalraya temple has been resurrected by ASI considering the importance retaining the legacy of such fine piece of sculpting from Vijaynagar era. The Asthana Mantap is fine ornamented as it were with fine sculptures. It stands tall with 40 moulded pillars. The granite are in hues of grayish black. Some of the scenes depicted are King Dasartha performing Ashwamedha yagna, Hanuman talking to Ravana, Sita entering flames, Lord Krishna dancing on the legendary serpent are all depicting of the epics.


The Padmavathi Mantap was generally used as marriage hall for solemnizing marriages in ancient times. This temple can be compared to Virupaksha temple in Hampi but unfortunately the gopuram has collapsed due to elements of nature.







Bugga Ramalinga temple was never completed by the Thimmappa Nayudu due to invasion. Nevertheless Nature too conspired against this edifice by flooding in 1851 AD. The flood waters immersed the temple with waters from river Pennar and the southern tower collapsed under the weak foundation laid.


Bugga means a water spring in Telugu, due to which the temple name was christened as Bugga Ramalingeswara temple. The Linga on the temple premise is perennially fed by the spring.


The temple is built in typical Dravidian style with central columns supporting the roof and the pillars around providing the balance for the entire edifice. The Lion motif on some pillars add to the majestic appeal to the temple. The inscriptions speak of grants made by Achyutraya, Govindayya and Thimmaraya for maintainence and day to day expense of the temple.


Overall the visit to Tadipatri, which was originally a palm growing region due to which the name stuck is literally experiencing the finesse of Vijaynagar architecture. Check out the metaphor painting in black and white at Tadipatri temples.